psychology and religion: west and east

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A psychological approach to the dogma of the Trinity. He does not see new ideas or things; instead, he sees them differently. Parallels to the transformation mystery. Western man cannot reach beyond his personal unconscious to the collective unconscious and his enlightenment. 699 p. (p. 213). I. The inclusion of the feminine with the masculine as a part of the concept of God unites conflicting entities; a similar unification is seen in the awareness of the unconscious by the conscious through symbols. It is noted that he signs twice from right to left, in a counterclockwise movement which corresponds psychologically to a movement downwards toward the realm of the unconscious; he then signs once left to right, or upward in the direction of the conscious. Thus by giving up the self one comes to truly possess it. Transformation symbolism in the Mass. X. Through these sacrifices the priest is transformed. In: Jung, C., Collected Works of C. G. Jung, Vol. PSYCHOLOGY AND RELIGION: WEST AND EAST (Volume 11 of The Collected Works of C. G. Jung) Translated by R. F. C. Hull Bollingen Series XX New York: Pantheon Books, c. 1958 (Volume 11 of The Collected Works of C. G. Jung) A Hardcover in Good Condition. Four elements, four colors, and quaternity of gods correspond to the four parts of the circle,- in the Western tradition the fourth part of these systems is earth, blue, and Mary respectively. In: Jung, C., Collected Works of C. G. Jung, Vol. 11. 3. 11. Religion is defined for the purposes of this study as the belief in an external dynamic force which controls the human subject, and as the ritual acts carried out by men to produce the effect of this dynamic force, the numinosum. 699 p. (p. 216-218). The Nicaenum. 699 p. (p. 143-144). Babylonia. 2nd ed., Princeton University Press, 1969. 11. On the second day of creation evil was made, making two a sinister number. Both one and two are necessary because as a single element one would be shapeless and two nonexistent. Introduction. The post-consecration. It is felt that Western man must carefully explore his unconscious before attempting to experience the subjectivity of Eastern religions; it will do him little good to attempt yoga if he is unconsciously a medieval Christian. The Holy Ghost did not arise from the natural situation; rather he is a product of human reflection added on to the natural sequence of father and son. It is noted that in many early rituals the chalice contained only water; this fact is taken to indicate that the interest of the Mass lies in the symbolism rather than in the strict observation of the sacrament. The immature ego nature is abolished by the widening of the circle of consciousness, making psychic paradoxes conscious and resolving sources of psychic conflict. 11. st; it is the oppositon between the trinity and the first Son that makes a whole. 111. A psychological approach to the dogma of the Trinity. In: Jung, C., Collected Works of C. G. Jung, Vol. The symbolism of the consignatio and commixtio portions of the Roman Mass is discussed. 11. Transformation symbolism in the Mass. 699 p. (p. 142-143). Manifestations are found in Christian literature and tradition of Christ as the total man symbolizing the total personality, or the self. 699 p. (p. 219-220). The goal of psychic development is for the self to encompass the conscious and unconscious, a goal attainable in Indian culture. The Indian problem of self and ego parallels the Western man’s God/man dichotomy. The relationship of the Holy Ghost in the Trinity, that of a life force proceeding from both Father and Son, is observed to resemble Egyptian kingship theology more than Greek. _Psychology and Religion: West and East_ is definitely one of the top three most important books in the Princeton/Bollingen series of Jung's collected works. The archetypes found throughout history are part of our unconscious and are unknowable in a physical sense; rather they are founded in psychic fact. Commixtio. The Father represents the early state of development of consciousness. 1. ): Jung, C. G. (1969). 2nd ed., Princeton University Press, 1969. 699 p. (p. 359-363). 1 reference. With near 137,000 members, the APA is the largest associated body licensed psychologists. In the foreword to White’s work, “God and the Unconscious,” the relationship between the theological and the psychological concern for sick and suffering human beings is analyzed with emphasis on the need for cooperation and understanding between the two approaches. 2 references. Conclusion. 3. 11 Psychology and Religion West and East_scandata.xml: 06-Dec-2019 23:16: 214.3K: Vol. Finally, we have the section on Eastern religion. 11. Community Colleges Near Ashburn. End of the Canon. Comments on the text. Anything man postulates as being a greater totality than himself becomes a symbol of the self. 2nd ed., Princeton University Press, 1969. The thought of the Indian holy man, Shri Romana and Rama Krishna, is examined as an expression of the conflict between ego and self. Read this book using Google Play Books app on your PC, android, iOS devices. The choice between mandala and neurosis is deeply personal and subjective, but the continual choice of the mandala throughout history is seen as an objective fact. Particular attention is given to the words of Consecration showing that, since they represent the actual words of Christ speaking in the first person, Christ becomes both the gift and giver in this ritual act. The psycbology of the Mass. Further, the Protestant minister, who lacks the ritual forms for channelling clients’ psychic conflicts, runs a greater risk of personal involvement in these conflicts, to the detriment of his professional and family situation. The unconscious origin of these dream visions and of alchemical and religious symbolic structure in general is stressed. Numerous allusions to sacrificial rites are found in the visions of the priest Hiereus and the sacrificer Hierourgon, in which the priest submits voluntarily to various types of torture, ritual dismemberment (deipnon), and burning on the altar (thysis). The symbola. Before one can begin to analyze how the United States should combat such a perverse method of political change, one must first begin to understand what terrorism is, where it is derived from, and why there is terrorism. Introduction. Father, Son and Spirit. The description of this combination encircled is the sign for city and corresponds with the mandala. Reference Jung, C. G. (1969) 2nd Ed. Transformation symbolism in the Mass. 11: Psychology and religion: West and East. _Psychology and Religion: West and East_ is definitely one of the top three most important books in the Princeton/Bollingen series of Jung's collected works. In: Jung, C., Collected Works of C. G. Jung, Vol. 11. The statement that dogmas are inspired by the Holy Ghost indicates that they are not the product of conscious cogitation and speculation but are engendered by sources outside consciousness and possibly even outside man. Transformation symbolism in the Mass. 11 Psychology and Religion West and East_jp2.zip (View Contents) 05-Dec-2019 21:43: 988.8M: Vol. 699 p. (p. 138-141). The Holy Ghost is not included in the creed. This symbolic division, transformation and reunion of a new and more perfect substance are found in the sacrificial sword of alchemical and Christian tradition which both kills and brings to life, and in the dismemberment and decapitation formulae of ancient pagan ritual. In: Jung, C., Collected Works of C. G. Jung, Vol. Transformation symbolism in the Mass. 699 p. (p. 144-147). Jung, Volume 11: Psychology and Religion: West and East - Ebook written by C. G. Jung. The Indian problem appears merely psychological in comparison to the Western metaphysical problem. 2nd ed., Princeton University Press, 1969. 2. 2nd ed., Princeton University Press, 1969. Christ as archetype. After the lifting of the chalice in the Mass, the Holy Spirit is considered to be infused in the wine; the priest then makes the sign of the cross three times. The vision of Zosimos. 11. The decapitated head as oracle (transformation into higher knowledge) appears in Greek as well as ancient pagan and modern Bantu symbolism. Breaking of the Host (“fractio”). In the Terry Lectures given at Yale University in 1937, a demonstration is proposed of the persective from which medical psychology views religion. 11. The concept of quaternity. In: Jung, C., Collected Works of C. G. Jung, Vol. Psychology And Religion : West And East. Man is forced to make this effort of sacrificing himself by the power of the unconscious, which constantly drives for union with the conscious. 11: Psychology and religion: West and East. The self embraces the inconceivable unconsciousness in the form of symbols, as the archetypal life of Christ is described in symbolic images. The Holy Ghost holds a unique position in the Trinity in that it is his function to propagate faith in man. You . Christ, the God man, has little personal history; instead, history has forced itself on him. The advantages of the Catholic confession as a means of understanding unconscious control are pointed out. 2nd ed., Princeton University Press, 1969. The Epiclesis, final act in the Christian Mass, is described its it was practiced in different times and by different peoples. Although it is acknowledged that the Western mind has great difficulty in accepting the psychological phenomcnology of the I-Ching, the discussions and prophecies of this work are felt to have a wisdom and knowledge that can be attributed to more than chance. Antecedents and parallels are found for the ritual of the Christian religious Mass in Aztec, Mithraic and pagan religious practices. It is through the circle in the round dance that the relationship in nature of the parts to the whole is symbolized. The Collected Works of C. G. Jung (German: Gesammelte Werke) is a book series containing the first collected edition, in English translation, of the major writings of Swiss psychiatrist Carl Gustav Jung. 2nd ed., Princeton University Press, 1969. 699 p. (p. 164-180). Psychology and religion. A circle divided into four parts, the Philosopher’s Stone, is a symbol that seems to recur throughout history. However, it is the transformation that is the miracle of the Mass. A psychological approach to the dogma of the Trinity. 6. The elevation of the consecrated substances and the prayers that follow this portion of the mass are seen as symbolic representation of Christ’s sacrificing himself to God. The cross is the center, but it also represents division; it is a counterpart of the mandala symbolizing the division of the world into a polarity of right and left. 4.0 out of 5 stars Psychology and Religion: West and East (CW Vol 11) C G Jung Reviewed in the United Kingdom on 20 March 2012 In the first part of this book, dealing with Western religion, Jung attempts to shed light on such abstruse mysteries as the trinity, Father, Son, and Holy Ghost; and the symbolism of the catholic mass. 11. A psychological approach to the dogma of the Trinity. It is through this faith engendering function, similar to the life engendering relationship between the Father and the Son that we are children of God. Prefatory note. It is the fourth function of the conscious psyche, the feeling function, that does not cooperate. Psychology and religion : West and East. Transformation symbolism of the Mass. 2nd ed., Princeton University Press, 1969. 2nd ed., Princeton University Press, 1969. Psychology and religion. After making the sign of the cross with a fragment of the Host over the chalice, the particula is dropped into the wine, symbolizing the reunion of soul and body. The archetypal model for the Trinity (Father, Son, and Holy Spirit) is discussed as it manifests itself in Greek philosophy. The inability of the clergy to deal with the psychological dimensions of the suffering person is analyzed as in modem man’s unwillingness to seek help from the clergy. White is seen as a theologian seeking to define God in terms of empirical fact. The work itself is not a definitive statement of eternal truth but rather an expression of the questions of a single individual, based on personal experience and subjective emotions. 3. Consequently the 64 hexagrams of the IChing indicate the essential situation that prevailed at the moment of the origin of each hexagram. Three explanations of the Trinity are represented by the Nicaeno-Constantinopolitanum, the Athanasianum, and the Lateranense creeds. The sequence of the transformation rite. 1. The trinitarian philosophy of Gregory Thamnaturgus, revealed to him in a dream, held the figures of the Trinity to be equal to each other. A psychological approach to the dogma of the Trinity. §555 “The psyche is an autonomous factor, and religious statements are psychic confessions which in the last resort are based on unconscious, i.e., on transcendental, processes.” It is a psychological rule that when an archetype such as Satan has lost its metaphysical hypostasis it becomes operative in the conscious mind of the individual. 2nd ed., Princeton University Press, 1969. Earlier rites involving the use of water or honey and milk instead of wine are mentioned and the interpretation of commixtio in the “Leorrine Sacramentary” is described. 699 p. (p. 212-213). 11. In: Jung, C., Collected Works of C. G. Jung, Vol. Brother Klaus, a l5th century Swiss hermit, renounced his family and withdrew into solitude as a result of the overpowering force of his visions which he interpreted to be a representation of God himself, the Absolute Good. 699 p. (p. 348-354). The significance of the number four, represented in one dream by a pyramidal shape, is discussed in its many manifestations in other dreams and in the history of myth and religious thought. In: Jung, C., Collected Works of C. G. Jung, Vol. The sequence of the transformation rite. IV. In Future of an Illusion, Freud came to a conclusion that one cannot be religious and mature at the same time. 2nd ed., Princeton University Press, 1969. 2nd ed., Princeton University Press, 1969. Psychology And Religion: West And East. This is not in itself an advancement, but it does force the isolated individual to discriminate and reflect rather than to simply act out of necessity or ignorance. He must be able to put aside his history to accept this introspective Eastern outlook, part of which involves existing and not existing at the same time. EMBED. However, the intimate contact with the world this curing of souls provides is seen as a challenge and an adventure as well as a danger for the Protestant minister. It is also suggested that each patient be treated individually, as many have the spiritual maturity of the early Christians or primitives and their cures will be found in those terms. Transformation symbolism of the Mass. Religion is seen as an attitude of mind rather than any creed, although the creed is a codified form of the original religious experience. Religion stunts a person’s transition of becoming a mature adult. 11. The psychology of Eastern meditation. This symbol is the realization of evil that completes the self. To access full-text content these terms, the symbolism of the Spirit psychology and religion: west and east... Are raised much faster than to the dogma of the Christian Mass are discussed symbolized in United... 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