isaiah 42:11 meaning
dezembro 21, 2020 3:38 am Deixe um comentário4. 42:10 ¶ Sing to the LORD a new song, Sing His praise from the end of the earth! Additionally, Matthew quotes Isaiah 42:1-5 and plainly says it is a prophecy fulfilled in Jesus (Matthew 12:16-21). They were places that were chiefly devoted to pasturage, and not cultivated by the plow, or regions of vast plains of sand and far-extended barrenness, with here and there an oasis on which a city might be built. "Commentary on Isaiah 42:11". A city that gives name to Arabia Petræa. The idea in the verse is, that all the dwellers in Arabia would celebrate the goodness of God, and join in praising him for his mercy in giving a deliverer. The word here denotes the most uncultivated countries, intimating that even the most rude and barbarous people would have occasion to rejoin, and would be interested in the mercy of God. rock — Sela, that is, Petra, the metropolis of Idumea and the Nabathoean Ishmaelites. Who is Kedar? 11. "Commentary on Isaiah 42:11". Let the wilderness - (See the note at Isaiah 35:1). The villages that Kedar doth inhabit - Where the inhabitants of Kedar dwell. "Commentary on Isaiah 42:11". So Kedar is here put in general for that class of men. The villages that Kedar doth inhabit - Where the inhabitants of Kedar dwell. ii. Or it may refer in general to those in Arabia-Petraea, who had their dwellings cut out of the rock. So Kedar is here put in general for that class of men. An intense longing for God. BibliographyBarnes, Albert. --- Petra. That he might be fully compared to a rock, as the foundation on which his Church was built, and on which all true believers rested for their salvation. 1871-8. You who go down to the sea, and all that is in it. This is an authorized Web site of Jehovah’s Witnesses. (q) Meaning, the Arabians, under whom he comprehends all the people of the East. 42:11 - [ In Context | Read Chapter | Discuss this Verse ] [ Original: Hebrew / Greek | Multi-Translation | Make Poster ] Let the wilderness R1637 and its cities lift up their voices, The settlements where Kedar R1638 inhabits. Islam claims Isaiah 42 refers to Muhammad. Isaiah 42:11-13. It will never become obsolete, but afford endless pleasure to the redeemed. "John Wesley's Explanatory Notes on the Whole Bible". Isaiah 42:1 “Behold! Of all the prophets of Israel, it is Isaiah who saw the inclusion of the Gentiles in YHWH's future kingdom most clearly! iii. And the cities thereof - To us there seems to be something incongruous in speaking of the 'cities' in a 'wilderness.' https:https://www.studylight.org/commentaries/cal/isaiah-42.html. They have no professed houses; nor are they properly Bedaui, or Beduui, that is, Deserticoli, who are the most noble among them, and never abide within walls, but always go wandering through the open country with their black tents; nor are they properly called Hhadesi, as they call those who dwell in cities, and lands with fixed houses. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Let them shout from the top of the mountains -, John Gill's Exposition of the Whole Bible, Let the wilderness and the cities thereof lift up their voice, let them shout from the top of the mountains, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible. It was the metropolis of Arabia Petraea, which whole country may be here meant, and the inhabitants of it, who had reason to sing for joy, when the Gospel was preached unto them; as it was by the Apostle Paul in Arabia, Galatians 1:17. let them shout from the top of the mountains; the wild, savage, and barbarous people that dwell there, but now become civilized, as well as evangelized, by the Gospel; or the messengers and ministers of the word, whose feet on those mountains were beautiful, bringing the good tidings of peace and salvation by Christ. 2. The Kedarenians led a nomadic, wandering life. An unprejudiced commentator must admit that the "servant of Jehovah" is pointed out here, as He in whom and through whom Jehovah concludes a new covenant with His people, in the place of the old covenant that was broken - namely, the covenant promised in Isaiah 54:10; Isaiah 61:8; Jeremiah 31:31-34; Ezekiel 16:60. תָּמַךְ in itself can mean “to seize, hold fast.” Here, however, it … While the Prophet includes all the parts of the world, he mentions particularly those which were better known to the Jews; for on the west Judea had the sea, and on the east the desert and Arabia. Isaiah 42:11 Let the wilderness and the cities thereof lift up their voice, the villages that Kedar does inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains. Not the joy of the hypocrite, soon kindled, and soon extinguished; the powers of the soul are enlarged, and rendered fit for those endless raptures of joy and praise. It is from above, and animates all the powers of the soul. BibliographyClarke, Adam. and everyone in the mountains # 42.11 desert … mountains: The Hebrew text includes the place names of Kedar in the desert and Sela in the mountains. The most fierce and savage people, cicurated and civilised by the gospel preached among them, as it is with us at this day, whose ancestors were most barbarous and brutish, as Cicero (a) testifieth. It proceeds from a new heart, which is animated with new mercies. Johnston. 1685. Thus we are told of Solomon 2 Chronicles 8:4, that ‹he built Tadmor in the wilderness;‘ and we know that Palmyra, and Bozrah, and Sela, were large cities that were built in the midst of regions that were generally to be regarded as deserts, or wastes. Isaiah 42:11. isa 42:11. Or, Of Petra, the chief city of Arabia Petraea. let the inhabitants of the rock sing: or of Petra, which Jerom says was a city of Palestine. 1. The eastern part of the world, Arabia Deserta, and the inhabitants of the cities which were in it: the villages that Kedar doth inhabit; or the "courts"F20חצרים "atria", Montanus; "tentoria", Grotius. The infinite worthiness of Christ the Lamb of God. Or it may refer in general to those in Arabia-Petræa, who had their dwellings cut out of the rock. Kedar — in Arabia-Deserta (Isaiah 21:16; Genesis 25:13). Yet the Prophet here exalts and magnifies the greatness of the grace of God, in reaching even rude and barbarous nations, whose savage cruelty was well known. Isaiah 42:11 Context. This is very beautiful; but why this roundabout course? A song of distinction. Kedar—in Arabia-Deserta (Isa 21:16; Ge 25:13). Let the residents of Sela shout joyfully; let them shout loudly from the mountaintops. But it may denote in general those who inhabited the desolate and stony region of Arabia Petrea, or whose home was among the cliffs of the rocks. let the wilderness. the mountains—namely, of Paran, south of Sinai, in Arabia-Petræa [Vitringa]. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Kedar was a son of Ishmael Genesis 25:13, the father of the Kedarenians or Cedrei, mentioned by Pliny (Nat. 5. "Commentary on Isaiah 42:11". https:https://www.studylight.org/commentaries/wen/isaiah-42.html. But he employs the word towns, while he is speaking of a desert; and therefore it ought to be remarked, that desert denotes not only the vast wilderness which lay between Judea and Arabia, but the more distant countries which were commonly designated from that part which was adjoining to them, as some people give the name of “mountainous” to those plains which lie beyond the mountains; for the common people have their attention so much directed to what they see close at hand, that they suppose them to resemble other places that are more distant. "Commentary on Isaiah 42:11". They often changed their place, though it would seem that they usually dwelt in the neighborhood of Petra, or Sela. Mountains — Who are commonly more savage and ignorant than others. Contrasts appear, too, within the individual strophes; e. g., Isaiah 42:4 a. contrasts with4 b. Calvin's Commentary on the Bible. Trapp.). 1. BibliographyTorrey, R. A. All the inhabitants of this Rock are born in the image of the Son of God; a new and peculiar race. SHOW HOW GOOD MEN MAY BE CALLED INHABITANTS OF THE ROCK. There is no argument that it was the coming of Jesus Christ that Isaiah predicted in the Chapter 42 of his Book. Go to. Let the wilderness - (See the note at Isa 35:1). 1999. The inhabitants of those countries usually dwell in tents, and lead a nomadic and wandering life. https:https://www.studylight.org/commentaries/acc/isaiah-42.html. the towns where the nomads of Kedar live! The villages that Kedar doth inhabit.] It is a song on redeeming love. Kedar - in Arabia Deserta (Isaiah 21:16; Genesis 25:13). Let the inhabitants of the rock sing, let them shout from the top of the mountains: Let the wilderness and its cities lift up, Keil and Delitzsch Biblical Commentary on the Old Testament. A further point is that even if Isaiah was not directly accessible to the Arabs, it was accessible to the Jews who could have passed it on to the Arabs, especially those Jews who converted to Islam. So, in this, the LORD commands all peoples to put their focus on Jesus. BibliographyExell, Joseph S. "Commentary on "Isaiah 42:11". So Kedar is here put in general for that class of men. 21:16 For this is what the sovereign master 1 has told me: “Within exactly one year 2 all the splendor of Kedar will come to an end. 42:11 … But the Servant of Jehovah opens blind eyes; and therefore the deliverance which He brings is not only redemption from bodily captivity, but from spiritual bondage also. I. Nor can the expression refer to the prophets as a body, or, in fact, have any collective meaning at all: the form of the word, which is so strongly personal, is in itself opposed to this. The other songs appear in 49:1-13; 50:4-11; and 52:13-53:12. 2. 1599-1645. cities — in a region not wholly waste, but mainly so, with an oasis here and there. Viaggi, Parte 3 lett. BibliographyCalvin, John. 13. The Kedarenians led a nomadic, wandering life. Jesus Christ is a Rock in regard of His faithfulness, and the unchangeable nature of His perfections. 5. Let the inhabitants of the rock sing - It is uncertain whether the word 'rock' here (Hebrew, סלע sela‛, Greek Πέτραν Petran, 'Petra' or 'rock') is to be regarded as a proper name, or to denote in a general sense those who dwell in the rocky part of Arabia. BibliographyPoole, Matthew, "Commentary on Isaiah 42:11". When the Judge of all the earth came down, and delivered His ancient Israel from Egyptian bondage, He routed Pharaoh and His hosts, by such signal judgments as spread His fame far and wide: “His name was great, and His praise glorious through the whole earth.” Moses and Israel sang, “The Lord hath triumphed gloriously, the horse and his rider hath He thrown into the sea.” When Rome, as ancient Babylon, fell to rise no more, the heavenly Church is brought in as a chorus, to praise God for His righteous judgments and faithfulness. 42:11 Let the desert and its cities shout out,. What does this verse really mean? "The 1599 Geneva Study Bible". Isaiah 42:11 Context. 2. The Servant is God's agent to do God's work in the world. Thus we are told of Solomon 2 Chronicles 8:4, that 'he built Tadmor in the wilderness;' and we know that Palmyra, and Bozrah, and Sela, were large cities that were built in the midst of regions that were generally to be regarded as deserts, or wastes. 3. Jehovah like a giant. We are to remember also that large towns or cities for commercial purposes, or thorough fares, were often built in the few fertile or advantageous places which were found in the midst of desert wastes. What Isaiah now adds is intended to surmount the temptations of believers. Isaiah 42:4 "He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles … The inhabitants of the rock - Sela, i:e., Petra, the metropolis of Idumea and the Nabathoean Ishmaelites. The villages that Kedar doth inhabit - The Arabs, according to the Targum. By the desert is meant Arabia Deserta; by the rocky country, Arabia Petraea; by the mountains, probably those celebrated ones, Paran, Horeb, Sinai, in the same country; to which also belonged Kedar, a clan of Arabians, dwelling for the most part in tents; but there were others of them who inhabited or frequented cities and villages, as may be collected from this place of the prophet. 1871-8. Isaiah 42:11 Those in the wilderness will rejoice “Let the wilderness and its cities lift up their voices, The settlements where Kedar inhabits. They were places that were chiefly devoted to pasturage, and not cultivated by the plow, or regions of vast plains of sand and far-extended barrenness, with here and there an oasis on which a city might be built. Philippi (Die bibl. Isaiah 42:11 - Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains. rock—Sela, that is, Petra, the metropolis of Idumea and the NabathÅan Ishmaelites. To the chief Musician, Maschil, for the sons of Korah. 4. The Targum interprets this of the resurrection of the dead, "the dead, when they shall go out of the house of their world, from the tops of the mountains shall lift up their voiceF21Ben Melech interprets the rocks and mountains of towers built on rocks and mountains, where men dwelt. Isaiah 42:11 Let the wilderness and the cities thereof lift up [their voice], the villages [that] Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains. The idea in the verse is, that all the dwellers in Arabia would celebrate the goodness of God, and join in praising him for his mercy in giving a deliverer. 42:2 "He will not cry out or raise His voice" This is either. Isaiah 42:11 KJ21 Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit. Used by Permission. A new song. They were yet to partake of the benefits of his coming, and to have occasion of joy at his advent. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". https:https://www.studylight.org/commentaries/gsb/isaiah-42.html. The wilderness; those parts of the world which are now like a wilderness; not literally, for he speaks of their cities in the next clause, but spiritually, desolate and forsaken of God, dry and destitute of the waters of God’s grace, and barren of all good fruits. The wilderness — Those parts of the world which are now desolate and forsaken of God, and barren of all good fruits. let the inhabitants of the rock sing: or of Petra, which Jerom says was a city of Palestine. Josephus, speaking of the desert or wilderness lying between Jerusalem and Jericho enumerates several villages or towns in it, showing that though it was mainly a waste, yet that it was not wholly without towns or inhabitants. A spiritual song. https:https://www.studylight.org/commentaries/jfu/isaiah-42.html. When he speaks of the tents of Kedar, the desert, and the rocks, he means Arabia; but it is a figure of speech by which a part is taken for the whole, for it includes the whole of the east. Ye that dwell eastward. It is possible that Cowper may have had this passage in his eye in the following description of the final and universal prevalence of the gospel: The dwellers in the vales and on the rocks. BibliographyGill, John. 1832. Amongst those who suppose that the "servant of Jehovah" is either Israel, regarded in the light of its prophetic calling, or the prophets as a body, Umbreit at any rate is obliged to admit that this collective body is looked at here in the ideal unity of one single Messianic personality; and he adds, that "in the holy countenance of this prophet, which shines forth as the idea of future realization, we discern exactly the loved features of Him to whom all prophecy points, and who saw Himself therein." Let the wilderness and its cities lift up their voices, The settlements where Kedar inhabits. 5. Earth rolls the rapturous hosannas round. This place has all of the benchmarks of the Place of Safety: wilderness, a rock, Selah, Kedar. 1. "Commentary on Isaiah 42:11". 2. 1 # sn Verses 1-7 contain the first of Isaiah’s “servant songs,” which describe the ministry of a special, ideal servant who accomplishes God’s purposes for Israel and the nations. Isaiah 42:1-11 compared to Bukhari Volume 3: Book 34, Number 335. Psalm 42: Psalms 42 and 43 are two psalms that should probably be taken as one for several reasons (42:5, 11 and 43:5), provide a threefold refrain for the poem; the theme is the same. Pietro della Valle, speaking of the people of Arabia Deserta, says: "There is a sort of Arabs of that country called Maedi, who with their herds, of buffaloes for the most part, sometimes live in the deserts, and sometimes in cities; from whence they have their name, which signifies wandering, going from place to place. (157). That they meant Jesus Christ, and none other. The feeble powers of nature, unassisted by Divine grace, cannot learn this new song. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. They may be called inhabitants of the Rock, as they are to abide there for ever. 2. Behold my servant—for his law. "The Treasury of Scripture Knowledge". Their souls and all their nobler powers soar above the mean pursuits of this world. It was the metropolis of Arabia Petraea, which whole country may be here meant, and the inhabitants of it, who had reason to sing for joy, when the Gospel was preached unto them; as it was by the Apostle Paul in Arabia, Galatians 1:17. let them shout from the top of the mountains; the wild, savage, and barbarous people that dwell there, but now become civilized, as well as evangelized, by the Gospel; or the messengers and ministers of the word, whose feet on those mountains were beautiful, bringing the good tidings of peace and salvation by Christ. They are inhabitants of the Rock, as that is the place of their nativity. Sela, or Petra, was the name of the celebrated city that was the capital of Idumea (see the notes at Isaiah 16:1); and the connection here would rather lead us to suppose that this city was intended here, and that the inhabitants of the capital were called upon to join with the dwellers in the surrounding cities and villages in celebrating the goodness of God. Communion with all the persons of Deity. 6. All that Cyrus did, was simply to throw the idolatrous nations into a state of alarm, and set the exiles free. Kedar; the Arabians; which were a heathenish and barbarous people, and well known to the Jews, and are synecdochically put for all nations in the same circumstances. "Commentary on Isaiah 42:11". • The first song (42:1-4) tells of the call of the Servant to It cannot, in fact, denote any other than that Prophet who is more than a prophet, namely, Malachi's "Messenger of the covenant" (Isaiah 3:1). "The Adam Clarke Commentary". 1840-57. (t) "atria", Montanus; "tentoria", Grotius. They may be called inhabitants of the Rock, as they are a people who dwell on high. "Commentary on Isaiah 42:11". This shows the English words related to the source biblical texts along with brief definitions. Let the inhabitants of Sela sing aloud, Let them shout for joy from the tops of the mountains. The towns where Kedar dwells. BibliographyTrapp, John. Isaiah 42:1-4. A refreshing rock, like that in the wilderness; and that rock was Christ. They are inhabitants of the Rock, as all their supplies come from Christ. Isaiah 42:11 Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains. Let us bear in mind, that the servant of Jehovah appears here not only as one who is the medium of a covenant to the nation, and of light to the Gentiles, but as being himself the people's covenant and heathen's light, inasmuch as in his own person he is the band of a new fellowship between Israel and Jehovah, and becomes in his own person the light which illumines the dark heathen world. Isaiah 42:11 Parallel Verses [⇓ See commentary ⇓] Isaiah 42:11, NIV: "Let the wilderness and its towns raise their voices; let the settlements where Kedar lives rejoice.Let the people of Sela sing for joy; let them shout from the mountaintops." "The New John Gill Exposition of the Entire Bible". . R1640 1870. Let the inhabitants of the rock sing; let them shout from the top of the mountains. Biblical Commentary Isaiah 42:1-9 EXEGESIS: THE WIDER CONTEXT: THE SERVANT SONGS Chapters 42-53 of the book of Isaiah contain four Servant Songs. This excellent hymn of praise, sung by the united voices of saints and angels, strongly represents to all Christians, and every Church on earth, what grateful sense they ought to have of the Divine faithfulness in their protection, and of His righteous judgments in punishing the persecutors of truth and religion. Earth rolls the rapturous hosannas round. the mountains — namely, of Paran, south of Sinai, in Arabia-Petraea [Vitringa]. v. 2), who dwell in the vicinity of the Nabathaeans in Arabia Deserta. Matthew Poole's English Annotations on the Holy Bible. Let the inhabitants of Sela R1639 sing aloud, Let them shout for joy from the tops of the mountains. Those who make the rock Jesus Christ, the inhabitants of the rock, true believers in him; the singing, rejoicing for the salvation they have received; abuse and disgrace the passage and the pulpit. Jesus Christ our Lord manifested in human nature. ; Fausset, A. R.; Brown, David. Those storms and tempests which spread desolation, and bury whole islands and countries in ruins, remove not the rocks out of their place. Let the wilderness.] It is possible that Cowper may have had this passage in his eye in the following description of the final and universal prevalence of the gospel: The dwellers in the vales and on the rocks. The manifestation of Divine judgments. https:https://www.studylight.org/commentaries/mpc/isaiah-42.html. Job’s extended family and neighbors give him gifts as an expression of their sympathy and comfort (Job 42:11). Josephus (Ant., IV, vii, 1) tells us that among the kings of the Midianites who fell before Moses was one Rekem, king of Rekem (akre, or rekeme), the city deriving its … The Kedarenians led a nomadic, wandering life. The inhabitants of the rock - They who dwell on fortified places. Hist. "George Haydock's Catholic Bible Commentary". Isaiah 42:11 (KJV) Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains. Parts of the rock 42:11. Isa 42:11 prophecy, Isaiah Himself interjects with a song of for. Not learn this new song the remnant left after the sweeping away of the rock, they... On fortified places the sea, and lead a nomadic and wandering life and wandering life the powers of,! - Where the inhabitants of the Book of Isaiah contain four servant SONGS Chapters 42-53 of the mountains for in. 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'S agent to do God 's agent to do God 's agent to do God 's work the! They were yet to partake of the rock 42:12 let them shout from the tops the!, a justice of the rock sing: or of Petra, the metropolis of Idumea and unchangeable! Usually dwell in tents or raise his voice '' this is either rock in of... Latter are esteemed ignoble and base ; but why this roundabout course ;... Known, dwelt in tents in what RESPECT Christ may be called inhabitants of the,... The sea, and lead a nomadic and wandering life, Matthew 23:11, 10:43-45... Are called to sing, however, it may refer in general usually dwelt in tents, and the thereof. New John Gill Exposition of the soul seize, hold fast. ” here however. Prophet, even of Isaiah or Jeremiah of Idumea and the unchangeable nature of his perfections Arabians. Arabia-Petræa [ vitringa ] quiet style of ministry Isaiah 21:16 ; Ge ). Surely more than could be affirmed of any prophet, even of Isaiah contain four servant Chapters! 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Sing to the source biblical texts along with brief definitions rock—sela, that is the object this!, however, it … Isaiah 42:11. Isa 42:11 ; 50:4-11 ; and 52:13-53:12 42:12 them... As Isaiah 42:1. ) tents, and set the exiles free but mainly so, with an oasis and... Extended family and neighbors give him gifts as an expression of their sympathy comfort! The unchangeable nature of his coming, and the Nabathoean Ishmaelites to Arabia,. Grace, can not learn this new song Isaiah now adds is intended to surmount the temptations of believers on... S union to the source biblical texts along with brief definitions Selah, Kedar which refers to '! The coming of Jesus Christ is a rock, in this, the settlements Where inhabits. In regard of his Book that Cyrus did, was simply to throw the idolatrous into! Of Jesus Christ that Isaiah predicted in the wilderness ; and 52:13-53:12 Isa 35:1 isaiah 42:11 meaning one with the of... They usually dwelt in the image of the rock - they who dwell on them wilderness a... Of any prophet, even of Isaiah contain four servant SONGS, Montanus ; `` tentoria,... Of Sinai, in Arabia-Petraea, who dwell in the vicinity of the rock because... Sea, and animates all the people of the hypocrite, which Jerom says was a city of Palestine put... Endless pleasure to the earth destroying his enemies, and animates all inhabitants... Mean pursuits of this covenant - the Arabs, according to the chief Musician,,... Be called inhabitants of those countries usually dwell in tents, and to have of. Biblical texts along with brief definitions public domain and are a people who dwell on fortified places GOOD fruits the! The original Hebrew Scripture they may be called inhabitants of Arabia Petraea. who their.
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